eBooks „water“
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Petra Peuleke
Versunken
- Kurzgeschichte
- Deutsch
- 466 Wörter
- Ab 12 Jahren
- 67
- 2
Wikipedia:
Am 21. September 1957 geriet die Pamir etwa 600 Seemeilen (ca. 1.100 km) westsüdwestlich der Azoren in den Hurrikan Carrie, der sich nach dreifacher Richtungsänderung in den vorhergehenden Tagen plötzlich direkt aus westlicher Richtung auf die Pamir zubewegte.[101] Noch bevor genügend Segel geborgen waren, erreichte der Hurrikan gegen 09:30 Uhr Ortszeit (12:30 Uhr Greenwich-Zeit/GMT) das Schiff. Der Wind nahm so stark zu, dass einige Segel rissen und die übrigen nur noch von der Stammbesatzung von den Rahen abgeschnitten („geschlachtet“) wurden. Um 10:36 Uhr gab Funkoffizier Wilhelm Siemers von der Position ♁35° 57′ N, 40° 20′ WKoordinaten: 35° 57′ 0″ N, 40° 20′ 0″ W | | eine Dringlichkeitsmeldung, in der er andere Schiffe um ihre Positionsangabe bat. Die Pamir hatte zu diesem Zeitpunkt bereits ca. 30° Schlagseite nach Backbord („links“) und trieb ohne Segel im Sturm. Um 11 Uhr und 11:04 Uhr[102] setzte die Pamir SOS-Rufe ab. In diesen und den späteren Funksprüchen identifizierte sich die Pamir als „fourmast bark“ (dt.: Viermastbark), weil alle Funksprüche auf Englisch abgegeben wurden. Das wurde mindestens einmal als foremast broken (dt.: Fockmast gebrochen) missverstanden und führt bis heute zu irrtümlichen Darstellungen, denen zufolge dem Schiff einer oder gar mehrere Masten[103] gebrochen seien.[98] Tatsächlich aber standen auf der Pamir bis zuletzt alle Masten. Das Schiff hatte laut Funkspruch um 11 Uhr allerdings alle Segel verloren und 35° Schlagseite. Währenddessen gingen bei Windgeschwindigkeiten von 130 km/h die Wellen 12 bis 14 Meter hoch. Der Kapitän ordnete an, Schwimmwesten anzulegen. Die Schräglage der Pamir erreichte 45°, so dass die Rahnocken (Rah-Enden) wiederholt in die hochgehende See eintauchten.[104] Nach einer Funkpause bat die Pamir um 11:54 Uhr in ihrem nächsten SOS-Ruf um Eile, da das Schiff in Gefahr sei, zu sinken („danger of sinking“).[105] Drei Minuten später funkte sie, dass das Schiff „Wasser mache“ („now speed ship is making water danger of sinking“,[105] etwa: „Jetzt beeilt Euch, das Schiff macht Wasser, Gefahr des Sinkens“).
Letzte Position der Pamir
♁35° 34′ 12″ N, 40° 12′ 0″ W
[mehr]
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Chandan Sengupta
Ethics of Shri Madbhagvadgita
Analysing Relevance of Shri Madbhagvadgita in Present day context
- Philosophie
- Englisch
- 30190 Wörter
- Ab 16 Jahren
- 21
Absolute knowledge cannot wait for any material set up to make it evident. It is more confluent than compared to the flow of water, faster than the speed of light and more luminous than the strong lumens like those of stars. It can make people understand things with clear apprehension of putting forth the segment of acts and conducts for the purpose of offering an understanding of facts, figures, events, mechanisms and confluence of information.
Due to lack of such absolute knowledge people often fail to understand the exact reasons behind the manifestation of the supreme power through different living forms. This supreme power resides with identical potential in all the individuals starting from tiny bacteria up to a giant whale. They all combine their own creations with the help of materials present in the real world in an absolute combination of certain format to give a prominent existence. Such individuals can move through the world with certain objectives of leading an assigned life until and unless a band of disintegration of such organic coordination breaks down due to death. In other words, energy is the only super natural power which regulates different components of nature on their way towards creation or destruction of any living form. Absolute knowledge only can make us understand the aspects related to creation and destruction. In Indian philosophy, natural components got the name Prakriti and the super natural component got the name Purush. Communion of Prakriti and Purush makes the creation possible. If such principle is true then it must be evident even at the atomic level of creation; at that level nuclear energy binds the positively charged protons along with some other uncharged particles to make the creation of nucleus possible. Electrons are bound to remain restricted around that empowered core. This mystery of creation signifies the claim of Veda regarding existence of Super Natural Power (BRAHMA)[1] in all the naturally occurring articles, “Brahma is at all places, within all particles and inside all the beings.”
It is the knowledge which becomes visible through various actions of a person. It is that knowledge which differentiates a sage from a beggar; it integrates individual apprehensions to materialize each minute actions of that individual for the purpose of defining the final destiny of that person amidst the turmoil of social interactions. That knowledge becomes the guiding force behind senses and guides those senses to assimilate the signals of desired types. Desire is the state of mind which makes the individual apprehension secure within the realm of human actions. It also ensures proper coordination of all the impulses of senses to materialize the desired action. Those guiding force even acts during the process of inter –personal communication. It enables a person to go for accepting or rejecting any communication bands duly offered by some other individual. Differences of such bands of sensual communications can define the enemy and friends from amongst the group of people came in contact. Distinction of friend and enemy creates a varying matrix of inter-personal communication inflicted with protecting or smashing any individual.
Knowledge increases with corresponding increase in the experiences and mind power. In due course of time mind becomes the store house of all the information and avails them to be used by the analytical segment of the brain as per need. Here lies the mystery of success and failure of coordinated senses. It can even define the proper culmination of both the components of the intellect for making the materialization of senses possible. Person with such kind of balanced mind and intellect can speak perfectly, can listen properly, can go for smelling and tasting right things and even can feel the presence of some wealthy impulses in the surrounding.
Any sort of imbalance of mind and intellect can make the senses unfit for materializing any perfect action. The Gita points out the essence of attainment of such kind of balances of mind and intellect for regulating senses and making them fit for right and timely actions.
[1] Section 14, Chapter 3, Upanishad:
Sarvam khalvidam brahma, tajjalaniti santa upasita, atha khalu kratumayah puruso yatha-kratur-asmin-loke puruso bhavati tathetah pretya bhavati, sa kratum kurvita.
Meaning: Brahma is the only supreme power. Everything comes from that, sustain in that and finally returns to that, is the only power which empowers us all. People study all the aspects related to what dissolves in that, comes from that and works due to that. [mehr]
Stichwörter: Gita, Philosophy, Humanity, Nonviolence, Religion, Yoga, Meditation, Peace
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Saniul Alom Sun
She Made For Me
- Fantasy
- Englisch
- 2349 Wörter
- Ab 14 Jahren
- 35
Shuvro Ashfa entered through the gate and stopped the car. The rider came running and looked surprised. A smile appeared on the face of the rider as Mehrab was entering through the gate. Shuvro Ashfa stood in front of Meherab
- There is no name for where he has been for so long.
- Went to the village house. Dad was sick to see.
Ashfa said
- That's why you have to let me know Could you call once?
- I left suddenly. Going to work in the field, the phone fell - for which I could not contact.
As soon as the rider came, he grabbed Meherab by the hand and took him aside. Shuvro Ashfa was surprised. Limon Orin Kuhu came. Meherab is standing with his head bowed and fear is at work in his mind. Meherab said
- Please don't hit me. I am coming to varsity to get clearance. I will leave and never set foot on the tri-boundary of this varsity.
The rider grabbed Meherab's hand
- You don't have to leave this varsity I'm really sorry. I made a mistake. I can't be forgiven.
Mehrab was shocked to hear such words from the rider. He looked up at the rider and said yes. There is water in the corner of the rider's eye Who is Mehrab looking at? How could he have changed so much that only violence could be seen in his eyes? The rider said again
- I know I have no forgiveness for this injustice. I can't forgive myself. Please forgive me.
- What are you saying? Why are you apologizing to a famous boy like me? In fact, I am alive with a pair of foreheads No need to apologize. People just make mistakes.
- You didn't forgive me.
- He did it.
Neha came and stood beside the rider
- Where have you been all this time? How much am I looking for? You have news.
Mehrab was surprised to hear about Neha. Said the rider
- Neha, speak properly.
- What happened to you again? We study in the same class, you can tell him.
The heart came and grabbed Meherab
- Dude, I'm sorry Excuse me. I have done a great wrong to you Don't be angry. Sorry dude.
Mehrab became ha. The heart leaves Meherab
- I'll be angry. Well, listen, I'm sitting up.
The heart began to rise to the ears Mehrab stopped his heart
- Are you crazy? What can be angry at a friend.
- You're angry. Where have you been all this time?
- In the village house.
Said the rider
-When you're done. I have a talk with Meherab.
Everyone was surprised to hear the rider's words. A car entered the varsity. The rider grabbed Meherab's hand and got into the car. Mehrab got scared. Ashfa said to the rider
- Where to go with him.
- I need him. Absolutely.
The car left the varsity. Kuhu said to Limon
- The poor man's forehead is burning.
- Do you know what?
- What does the climber want to do? I searched like crazy for so long and took it again today.
- I don't understand.
Neha's heart looked at each other Then
- The rider can't see Meherab with his eyes. Then all of a sudden today.
-Yes. Well, the rider will not do anything to Meherab.
- Why and what will he do?
- You know him Don't think twice about killing someone.
Ashfa told Shuvro
- I think it's cloudy.
- Yes, he is with me. No one at the varsity could see him. So how did everyone change so much these days.
- There is a mystery.
- I will not leave the person who will insult Meherab, whether it is a secret or not.
The car came quite a distance. Meherab sits a little away from the car door
- Look, I won't say anything about you. Please don't hit me. I will leave varsity.
The rider smiled
- Why are you so scared? I won't do anything to you.
-Look, I'm telling you I'll leave this city and never come back.
- Mehrab, but this time I will be angry. I want to talk to you privately. Don't be afraid
The car came to a stop on the river bank. He got out of the car, lowered Meherab, went to the river bank and sat on the bench. Mehrab stands beside him. The rider looked at the arch
-Sit down. Why are you standing?
Mehrab panics. I wonder if he will throw me in the river this time.
The rider looked at Meherab with an angry look
- I'm telling you to sit down Silent boss here.
Mehrab gets scared. Sit at a distance next to the rider. The rider is now smiling
- This is my favorite place. It's nice to be here. But I live alone. But you know why I'm bringing you today.
Mehrab looked at the rider's face. Meherab is having trouble recognizing the rider. There are many differences between the previous rider and the current rider. Mehrab had nothing like the violence inside the car that day. The rider blew the trumpet in front of Meherab's face
- I misunderstood you and wanted to kill you. You're a really good boy You have nothing but how much you have done for people. I wanted to kill you without knowing it. He has to hate himself for it. Have you really forgiven me
As soon as Meherab returned to the rider, his eyes widened The rider was knocked off the bench [mehr]
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