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Ummed Singh History of India

A brief introduction about Indian History ( all periods)

Historisches
Englisch
6159 Wörter
Keine Altersempfehlung
144
0

History is particularly used in two ways. One is the events of ancient or bygone times and the other is the concept of the history of those events (it + ha + as; asthma, ls another man and a word) means " it was sure ". The people of Greece used the term "history" for history. "History" literally means "weave". It is estimated that an attempt was made to weave known events in an orderly manner to present a picture that is meaningful and well-documented. Thus the word history means anecdote group (such as folk tales ), (such as Mahabharat), or historical evidence derived from tradition. The subject we study under history describes chronological events or events related to it in chronological order. In other words, the name of specific human events is history. Or history is the description of events related to mankind, coming from antiquity to newness. These events and historical evidence are authenticated on the basis of fact [mehr]

Stichwörter: Indian history, India, History of India, Sultnate, Mugal, Constitution, Constitution of India, Gandhi, Baapu, Freedom, Fight for freedom, Modern India, Anciant India, Future of India, Delhi Sultanate, Sultanate

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BS Murthy Incongruities in Indian Constitution

Essay
Englisch
3418 Wörter
Ab 12 Jahren
94
0

Muhammad Ali Jinnah got what he wanted for Indian Musalmans though in time, their Quranic zeal turned Pakistan into a Rogue State. What of India, the product of an irony of a partition in that while some Musalmans walked away with one-fourth of its land, others stayed back to nurse their separatist dogma in its truncated bosom? While the Hindu nationalists lamented about the loss of their ancient land, the Musalman intellectuals were alarmed at their reduced numbers vis-à-vis the Hindus. Even as the Golwalkars articulated the Hindu frustration in shrill tones, the Maulana Azads voiced the Muslim apprehensions in secular tunes. Whatever, as Pakistan became an Islamic State for the Musalmans, India remained a habitat of varied interest groups, the Musalmans included! While the Indian political classes were beset with a sense of loss that partition brought in in its wake, the Hindu intellectuals were upset by the age-old caste guilt that the reform movement occasioned in their collective consciousness. It was in such a setting that India ventured to formulate a constitution for itself, of course, piloted by Babasaheb Ambedkar, the intellectual giant from the depressed classes. Yet the end product, touted as the bulkiest of the written constitutions in the comity of nations, turned out to be an exercise in selective amnesia. “WE THE PEOPLE OF INDIA, reads the preamble of the Constitution of India, having solemnly resolved to constitute India into a SOVEREIGN SOCIALIST SECULAR DEMOCRATIC REPUBLIC and to secure to all its citizens: [mehr]

Stichwörter: Constitutional studies, Indian Constitution, Ambedkar, Hinduism, Sociology, Political Sociology, Demography, Social Sciences, Indian studies, South Asian Studies, Political Science, Islamic Studies, British Empire, Islamic History, Islam, India, Indian Muslims, Indian History, Indology, Indian Nationalism, Hindu Nationalism, Hindutva, Pakistan, Indian partition, Indian subcontinent [mehr][weniger]

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BS Murthy The Unfounded Hindu Slavery

Essay
Englisch
1885 Wörter
Ab 10 Jahren
98
0

No less than Narendra Modi, India’s erudite prime minister, had attributed the self-disparaging Indian character to its thousand years of slavery, that too on the floor of the Indian parliament. And it’s no wonder that Asaduddin Owaisi, the Islamist revivalist in the Indian remnant, promptly contested the said proposition. Needless to say, while Modi echoed the lament of the Hindu nationalists, albeit in a politically correct vocabulary, Owaisi sees the Muslim invasion of Hindustan through the prism of eight-hundred years of Islamic hukummat over the same. Whatever, a critical examination of India’s Islamic history, even the one dished out by its Muslim overlords, and an objective analysis of its socio-cultural construct therein would belie the supposition that Hindus were forced into slavery in any which way. No doubt, when the Islamic marauders eyed it for loot and rapine, India was long since the home to the Nalandas and the Takshasilas, the Ivys of yore, and it was also the world’s largest economy with some thirty-percent share of its gross domestic product. Thus, it’s as if India then was the crown of the creation, adorned with Hindu jewels, and that being the case, maybe the Hindus of that time were justified to feel top-of-the-world, like the Americans of the day do. So, that’s exactly what they felt like, and we have Aberuni’s testimony for that In his eponymous book on India of around 1030CE. “… the Hindus believe that there is no country but theirs, no nation like theirs, no kings like theirs, no religion like theirs, no science like theirs.” [mehr]

Stichwörter: Hinduism, Sociology, Political Sociology, Demography, Social Sciences, Indian studies, South Asian Studies, Political Science, Islamic Studies, British Empire, Islamic History, Islam, India, Indian Muslims, Indian History, Indology, Indian Nationalism, Hindu Nationalism, Hindutva [mehr][weniger]

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BS Murthy Have Hindus Become More Intolerant, Or less Indulgent?

Essay
Englisch
3396 Wörter
Ab 10 Jahren
80
0

When the Semitic free run on the Hindu turf under Sonia’s proxy watch ended with the ascent of Narendra Modi onto the Delhi gaddi, the Indian agendas of the Christian west and the Muslim umma faced impediments resulting in the brouhaha over the growing religious intolerance of Hindus towards India’s minorities. Given the racial biases and the religious prejudices of both against the Hindus and that the world media, by and large is controlled by them, a critical appraisal of their propaganda with objective lenses is called for. Hence, as the accusation is on the religious ground, it is imperative that the theocratic credos of Islam and Christianity as well as the philosophical ethos of santana dharma aka Hinduism, the only surviving ‘way of life’ of yore on earth, are to be reckoned with. The pristine precepts of Hinduism are - Narō Nārayana Man is but God, Vasudhaiva kutumbakam Holds world all in one household, and ekam sadviprā bahudhā vadanti. What is right is One only, describe it wise variedly. [mehr]

Stichwörter: Hinduism Today, Sociology, Media Studies, Indian studies, Islamic Studies, Politics of Secularism, Islam, Evangelicalism, Political studies, India, Demographic studies, Indian History, Hindutva, Hindutva Terrorism, Hindu Studies, Indology, Gandhian Studies, Religious Intolerance, Religious biases, Racial prejudices, Narendra Modi [mehr][weniger]

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BS Murthy, Semitic Censure Of Sanatana Dharma, Or The Pot Calling The Kettle Black

Bildung
Englisch
1531 Wörter
Ab 14 Jahren
94
0

The Hindu intellectual response to the malicious Semitic attack on their dharmic ethos was stymied for the caste has always been the Achilles heel of their social chore. Hence, it is imperative to probe the Hindu social ills and delve into the Church’s religious ill-wills so as to bring the lopsided discourse onto an even keel. It may be noted that even as narō nārayana (man is but God) is the integral maxim of sanatana dharma, the Christian credo suffers no qualms about the inhuman slavery as averred in the Bible (1 Peter 2.18) – “Slaves, be subject to your masters with all reverence, not only to those who are good and equitable but also to those who are perverse” and such. Also, whereas Hinduism espouses the eclectic concept of ekam sadviprā bahudhā vadanti (what is right is One only, describe it wise variedly), the Church holds the narrow view that only faith in Jesus portends salvation and the choice against him results in eternal doom. That’s not all, while sanatana dharma postulates vasudhaiva kutumbakam (holds world all in one household) in the Christian scheme of things, all non-Semites are heathens; if anything Islam debunks all other faiths, Christianity included, and vilifies all non-Muslims, not exempting the Christians, as kafirs destined to eternally burn in the hell of a hell. [mehr]

Stichwörter: Hinduism, Christianity, Sociology, Political Sociology, Constitutional Law, Indian Philosophy, Social Sciences, Political Science, Religious Pluralism, Islamic Studies, Indian Politics, India, Evangelism, Religious Studies, Demographics, Indian History, Sanatana Dharma, Christian Studies, Religious Tolerance, Indian Democracy and Constitution [mehr][weniger]

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BS Murthy Facts of A Fake ‘Idea of India’

Essay
Englisch
2256 Wörter
Ab 12 Jahren
72
0

Unaware of the cynical British agenda for them, then the Hindus in general, began to let their children embrace Macaulayism to obtain new sarkari naukaris (the propagated purpose of English education) while, by and large, the Musalmans, true to their character, went along with their madrasas, worried as they were about the dilution of their faith the very education might occasion in their kids. No wonder then that at the critical juncture of India’s sunder, the Hindu elites - a class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect – moulded in a century-old Macaulay brainwash to totally disregard their religion and develop a near contempt for their culture, were naturally devoid of any dharmic wherewithal to guide Bharat in a proper post-partition sanatana direction. So, the by then rootless Hindu masses too saw nothing amiss in placing their fate and that of their newly independent nation, albeit after a millennial slavery, in the palpable hands of Nehru though he made no secret of his personal disposition by proclaiming that “I’m English by education, a Muslim by culture, just born a Hindu by accident.” [mehr]

Stichwörter: Hinduism, Sociology, Political Sociology, Demography, Social Sciences, Indian studies, South Asian Studies, Political Science, South Asia, History of Slavery, Islamic Studies, British Empire, Ilamic History, Islam, India, Indian Muslims, Indian History, Indian subcontinent, Indology, Christian influence, Indian Nationalism, Hindu Nationalism, Hindutva [mehr][weniger]

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BS Murthy Hindu Theocratic State – Canard of the Libtards

Essay
Englisch
1879 Wörter
Ab 10 Jahren
77
0

The Hindu fundamentalism is a misnomer, coined by the cunning and subscribed by the naïve, which had come [mehr]

Stichwörter: Hinduism, Sociology, Political Sociology, Demography, Social Sciences, Indian studies, South Asian Studies, Political Science, South Asia, History of Slavery, Islamic Studies, British Empire, Ilamic History, Islam, India, Indian Muslims, Indian History, Indian subcontinent, Indology, Christian influence, Indian Nationalism, Hindu Nationalism, Hindutva [mehr][weniger]

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Lionel D. Barnett Hindu Gods And Heroes Studies in the History of the Religion of India

Religion
Englisch
26911 Wörter
Ab 18 Jahren
2
0

Lionel David Barnett CB FBA (21 October 1871 – 28 January 1960) was an English orientalist. The son of a Liverpool banker, Barnett was educated at Liverpool High School, Liverpool Institute, University College, Liverpool and Trinity College, Cambridge.[1] In 1899, he joined the British Museum as Assistant Keeper in the Department of Oriental Printed Books and Manuscripts. In 1908 he became Keeper, remaining in the post until his retirement in 1936. He was also Professor of Sanskrit at University College, London from 1906 to 1917, founding Lecturer in Sanskrit at the School of Oriental Studies (1917–1948), Lecturer in Ancient Indian History and Epigraphy (1922–1948), and Librarian of the School (1940–1947). In 1948, at the age of 77, he rejoined the British Museum, which was desperately short of staff, as an Assistant Keeper, remaining there until his death. [mehr]

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Lionel D. Barnett Hindu Gods And Heroes Studies in the History of the Religion of India

Belletristik
Englisch
27098 Wörter
Ab 18 Jahren
2
0

Lionel Barnett From Wikipedia, the free encyclopedia Lionel David Barnett CB FBA (21 October 1871 – 28 January 1960) was an English orientalist. The son of a Liverpool banker, Barnett was educated at Liverpool High School, Liverpool Institute, University College, Liverpool and Trinity College, Cambridge.[1] In 1899, he joined the British Museum as Assistant Keeper in the Department of Oriental Printed Books and Manuscripts. In 1908 he became Keeper, remaining in the post until his retirement in 1936. He was also Professor of Sanskrit at University College, London from 1906 to 1917, founding Lecturer in Sanskrit at the School of Oriental Studies (1917–1948), Lecturer in Ancient Indian History and Epigraphy (1922–1948), and Librarian of the School (1940–1947). In 1948, at the age of 77, he rejoined the British Museum, which was desperately short of staff, as an Assistant Keeper, remaining there until his death. In 1932, Barnett became entirely blind in one eye and retained only partial vision in the other. He was made a Companion of the Bath (CB) in 1937. References ^ "Barnett, Lionel David (BNT892LD)". A Cambridge Alumni Database. University of Cambridge. Oxford Dictionary of National Biography Obituary, Jewish Chronicle, Feb, 5 1960, p. 1 [mehr]

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BS Murthy Puppets of Faith: Theory of Communal Strife (A Critical Appraisal of Islamic faith, Indian polity)

A critical appraisal of Islamic faith, Indian polity ‘n more

Religion
Englisch
99708 Wörter
Ab 16 Jahren
1720
3

On one hand, this ‘book of logic ‘n reasoning’ appraises the Islamic faith shaped by the sublimity of Muhammad's preaching in Mecca and the severity of his sermons in Medina, which together make it Janus-faced to bedevil the minds of the Musalmans. That apart, aided by “I’m Ok – You’re Ok”, the path-breaking work of Thomas A. Harris and Roland E Miller’s “Muslim Friends–Their Faith and Feeling”, this work for the first time ever, psycho-analyses the imperatives of the Muslim upbringing that has the potential to turn a faithful and a renegade alike into a fidayēn. On the other hand, this work, besides appraising the monumental rise and the decadent fall of Hindu intellectualism, analyses how the sanātana dharma came to survive in India, in spite of the combined onslaught of Islam and the Christianity on Hinduism for over a millennium. Also, besides providing a panoramic view of the Indian history, this thought-provoking book appraises the way Gandhi, Nehru, Patel, Azad, Ambedkar, Indira Gandhi, Narasimha Rao, Vajpayee, Manmohan Singh, Sonia Gandhi, Narendra Modi et al made or unmade the post-colonial India. Possibly in a new genre this free eBook is a book for our times. Contents Preface of Strife Chapters Advent of Dharma God’s quid pro Quo Pyramids of Wisdom Ascent to Descent The Zero People Coming of the Christ Legacy of Prophecy War of Words Czar of Medina Angels of War Privates of ‘the God’ Playing to the Gallery Perils of History Pitfalls of Faith Blinkers of Belief Shackles of Sharia Anatomy of Islam Fight for the Souls India in Coma Double Jeopardy Paradise of Parasites The Number Game Winds of Change Ant Grows Wings Constitutional Amnesia The Stymied State The Wages of God Delusions of Grandeur Ways of the Bigots The Rift Within The Way Around The Hindu Rebound Italian Interregnum Rama Rajya Wait for the Savant [mehr]

Stichwörter: Islam, Muhammad, terrorism, Islamic extremism, radical Islam, jihad, fidayeen, Indian Muslims, Indain islam, Hinduism, Christianity, Judaism, Hindu dharma, Sanatana dharma, communal strife, Pakistan, Sufism, Mohammad, Islamic terror, Islamism, Mogul empire, Indian partition, Indian politics, Hindu-Muslim riots, Independent India, Indian Independence, Indian constitution [mehr][weniger]

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Bücher (1942)

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Bücher (1942)

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